“You’re frightened,” the child continued in a passionate, low voice. “You think that people will talk about you and look down upon you. You oughtn’t to think about yourself. You ought to think only about him and his work. Nothing else matters.” “I shouldn’t have recognized you,” laughed Joan. “What was the occasion?”!

Mr. Folk was a well-known artist. He lived in Paris. “You are wonderfully like your mother,” he told Joan. “In appearance, I mean,” he added. “I knew her when she was Miss Caxton. I acted with her in America.” She turned down the Embankment after leaving the house. She always found the river strong and restful. So it was not only bad women that needed to be afraid of themselves—even to the most high-class young woman, with letters after her name, and altruistic interests: even to her, also, the longing for the lover’s clasp. Flossie had been right. Mother Nature was not to be flouted of her children—not even of her new daughters; to them, likewise, the family trait.

Mary lived in a tiny house behind a strip of garden. It stood in a narrow side street between two public-houses, and was covered with ivy. It had two windows above and a window and a door below. The upstairs rooms belonged to the churchwardens and were used as a storehouse for old parish registers, deemed of little value. Mary Stopperton and her bedridden husband lived in the two rooms below. Mary unlocked the door, and Joan passed in and waited. Mary lit a candle that was standing on a bracket and turned to lead the way. It was half-past five when she sat down with her tea in front of her. It was only ten minutes’ walk to Charing Cross—say a quarter of an hour. She might pick up a cab. She grew calmer as she ate and drank. Her reason seemed to be returning to her. There was no such violent hurry. Hadn’t she better think things over, in the clear daylight? The woman had been ill now for nearly six weeks: a few hours—a day or two—could make no difference. It might alarm the poor creature, her unexpected appearance at such an unusual hour—cause a relapse. Suppose she had been mistaken? Hadn’t she better make a few inquiries first—feel her way? One did harm more often than good, acting on impulse. After all, had she the right to interfere? Oughtn’t the thing to be thought over as a whole? Mightn’t there be arguments, worth considering, against her interference? Her brain was too much in a whirl. Hadn’t she better wait till she could collect and arrange her thoughts? They were to be found at every corner: the reformers who could not reform themselves. The believers in universal brotherhood who hated half the people. The denouncers of tyranny demanding lamp-posts for their opponents. The bloodthirsty preachers of peace. The moralists who had persuaded themselves that every wrong was justified provided one were fighting for the right. The deaf shouters for justice. The excellent intentioned men and women labouring for reforms that could only be hoped for when greed and prejudice had yielded place to reason, and who sought to bring about their ends by appeals to passion and self-interest.